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<![CDATA[Living Hadis Berjama’ah Shalat Empat Puluh Hari Pada Masyarakat Desa Salam Kecamatan Gebang Kabupaten Purworejo ]]>
<![CDATA[Muhlil Musolin]]>;
<![CDATA[Naqiyah Mukhtar]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.230
<![CDATA[The people of Salam Village, Gebang District, Purworejo Regency carry out the congregational prayer tradition for forty consecutive days. This study takes the formulation of the problem, namely how to implement congregational prayers for forty days in the Salam Village community. The purpose of this research is to find out the implementation of congregational prayers for forty consecutive days in the Salam Village community. The approach used in this research is a descriptive qualitative approach using analysis, process and meaning. This type of research is field research. The time of this research was carried out in March-June 2022 in Salam Village, Gebang District, Purworejo Regency. The object of research is the behavior of congregational prayer for forty consecutive days of Salam village residents, Gebang District, Purworejo Regency. Data collection techniques using observation, interviews and documentation with data analysis through the steps of data documentation, data reduction, displaying data and drawing conclusions. The results of the study indicate that the congregational prayer for forty consecutive days in the Salam Village community departs from the Prophet's orders. in the hadith narrated by Tirmidhi. The Salam Village community in understanding the hadith recommending congregational prayers for forty consecutive days using the textual method, where they focus on two virtues that will be obtained for anyone who does it, namely being free from hellfire and free from hypocrisy. The public's reception of congregational prayers for forty consecutive days can be said to be very good, where the enthusiasm of the Salam Village community towards praying congregational prayers for forty consecutive days is quite good, it can be seen that participants pray in congregation for forty consecutive days this has a relatively large number. The benefits of carrying out congregational prayers for forty days in a row are getting used to praying in congregation, being more disciplined in time and not a few mentioning that when praying in congregation for forty days in a row they can meet with relatives.]]>
<![CDATA[Aktualisasi Hadis Terhadap Krisis Akhlak Peserta Didik ]]>
<![CDATA[Dwi Wulan Sari]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.245
<![CDATA[Moral values are so important to be instilled for students from an early age in order to create a good life and be able to uphold the religious values and culture of the nation's ancestors. Lack of awareness of the central position of the learner so that there is a disregard for morals and their characteristics. Moral characteristics are a characteristic that must be possessed by students in order to create harmony between the educational part and the expected direction. This study aims to provide a description of the actualization of hadith to the moral crisis of learners. The research method in this writing uses qualitative with the type of literature study research. The results showed that the actualization of morals that are in accordance with the hadith and must be owned by students include intention, patience, sincerity, honesty, tawadhu and tawakal.]]>
<![CDATA[Pemanfaatan Barang Gadai Dalam Tinjauan Hadits Nabi Muhammad Saw ]]>
<![CDATA[Muhammad Satar]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.250
<![CDATA[Islam in the development of fiqh muamalah recognizes the term pawn. Pawn is the transfer of the right of use owned as collateral for the loan they take. Of course this has been practiced in Islam since the time of the Prophet who later found various hadiths about pawning and its use. This study then aims to contain an in-depth explanation of how to use pawned goods as in the hadith of the Prophet Muhammad SAW. The research method used in this study is the library research method or literature study related to the hadith of the use of pawned goods. This study contains the hadith of how the pawn occurred and how the pawned goods were used in accordance with the hadith that became the basis and in this study contained the narrators of the hadith that were raised as well as criticisms of the sanad and the matan of the hadith. Keywords: Hadith, Pawn, Sanad, Matan]]>
<![CDATA[Jaminan Kesejahteraan Istri Dan Anak Perspektif Al-Qur’an ]]>
<![CDATA[Adri Latif]]>;
<![CDATA[Muhammad Arief Ridha Rosyadi]]>;
<![CDATA[Ahmad Rezy Meidina]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.258
<![CDATA[Provision iof ipost-divorce isupport ifor iwives iand ichildren iis ioften iignored iand iabandoned iby iex-husbands. iThere iis ianiassumption ithat icourt idecisions iare ionly ia iproduct iof istate ilaw iso ithat ithey ihave ino iconsequences ifor iGod iis ione iof itheifactors. iThis iunderstanding ineeds ito ibe istraightened iout. iThis ipaper iseeks ito iprovide iawareness ito ithe ipublic, ithat itheiobligation ito iprovide ipost-divorce isupport ifor iwives iand ichildren icannot ibe iabandoned iimmediately iby ihusbandsiwithout iany ireasons ithat ican ibe itreated ias ilegal iillat. iThe iexistence iof ithis ipaper iaims ito iprovide ia idetailed iexplanationiof ithe iguarantee iof ithe iwelfare iof ihis iwife iand ichildren iwhich iis imandated ithrough ithe iword iof iGod.This iresearch iisidescriptive iby iusing ia ijuridical-normative iapproach. iThe iresults iof ithis istudy iare ithat ithere iis ino igap ito ideny ithe ijudge'sidecision iregarding ithe idetermination iof ipost-divorce iprovision. iJudges ias irepresentatives iof iGod ion iearth iand itheiridecisions ican ibe iinterpreted ias iprovisions ifor ithe irealization iof ithe ibenefit iof ithe iummah imust ibe irealized.]]>
<![CDATA[Merawat Tradisi Bermantra Sebelum Mengaji: Studi Living Qur’an Di Lembaga Tahfidz Pondok Pesantren ]]>
<![CDATA[Najiburrohman Najiburrohman]]>;
<![CDATA[Ummi Fauziyah]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.281
<![CDATA[Al-Quran is a holy book containing various theological and social teachings that guide humans towards a path pleasing to God. It is just that when the Koran was present and consumed by the public, it experienced various responses which were implemented in the many practices of the living Koran by positioning the Koran beyond its capacity as a text in life. These phenomena seem to be concrete indicators of the expression often labelled on the Koran that it is a righteous book or has relevance to various situations and conditions. This article examines the practice of living the Al-Quran at the Tahfidz Institute of Pondok Pesantren Zainul Anwar Alassumur Kraksaan Probolinggo. The method used in this research is descriptive-qualitative and is included in the type of field research. In exploring data sources, researchers use various instruments, such as interviews, observations, and documentation or studies of related documents. The research shows that; The recitation of Surah Thaha (20): 25-28 at the Zainul Anwar Islamic Boarding School Tahfidz Institute is one of the steps to bring the Al-Qur'an to life in everyday life as a form of hope to Allah SWT. always to provide convenience, blessings, and the benefits of the knowledge you have, because nowadays many people are knowledgeable but cannot practice it in everyday life]]>
<![CDATA[Kontribusi Imām Al-Nawāwī Dalam Penulisan Kitab Hadis Pada Abad VII (Studi Kitab Riadlu Al-Shalihin) ]]>
<![CDATA[Muhammad Khoirur Roziqin]]>;
<![CDATA[Muhid Muhid]]>;
<![CDATA[Andris Nurita]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.291
<![CDATA[The history of scientific journeys, especially in the writing of hadith, developed according to the demands of the times, several books of hadith that appeared in each period always brought the author's contribution in each of their respective books until in the VII century Imām al-Nawawi appeared with the book Riyadlu al-Salihin which became a book with the theme fadhail which is much in demand by all people at all times. Several books were found that preceded the writing of Riyadlu al-Shalihin such as the book Targhib Wa Tarhib by al-Mundziri, but in reality the book Riyadlu al-Shalihin is more in demand by various groups of people. After conducting qualitative research with a holistic approach, it was found that the background of Imam al-Nawawi's writing in writing Riyadlu as-Shalihin was based on the demands of the times and the social conditions of society which tended to prioritize worldly interests so that Imam al-Nawawi was moved to collect hadiths in a book to direct people -people of original purpose created, with a very systematic methodology of writing hadith by writing verses of the Koran at the beginning of the chapter and equipped with an explanation for each sentence at the end of the History became the major contribution of Imam al-Nawawi in writing hadith in the VII century so that the book with the theme Fadhail al -A`mal is more acceptable.]]>
<![CDATA[Hadis-Hadis Al-Fitan Dan Metode Memahaminya ]]>
<![CDATA[Zaimuddin Zaimuddin]]>;
<![CDATA[Moh Hasan]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.331
<![CDATA[Hadis-hadis al-fitan adalah salah satu pilar penting Agama yang ditanyakan oleh malaikat Jibril kepada Nabi secara langsung, yaitu tentang tanda-tanda kiamat. Hadis-hadis tentang fitnah adalah hadis Nabi yang mengabarkan tentang perkara atau kejadian yang merupakan ujian untuk umat Islam dan akan terjadi pada masa depan sesuai keadaan dan sebab tertentu. Hadis-hadis ini harus mendapatkan penelitian lebih serius, utamanya dalam merumuskan metode pemahamannya agar menjadi cabang ilmu tersendiri. Dari sekian banyak metode pemahaman pada hadis, metode fatwa adalah metode terbaik dalam memahami hadis-hadis al-fitan, karena setiap fitnah yang dikabarkan oleh Nabi akan terjadi di masa depan memiliki sudut penelitian empiris untuk membuktikan kebenaran nubū’āh Nabi pada objek atau realitas tertentu.]]>
<![CDATA[Bentuk Tradisi Penjagaan Al-Qur’an Lewat Khataman Al-Qur’an Via Whatsapp Oleh Organisasi Tanaszaha Muslimat Cabang Situbondo ]]>
<![CDATA[Habsatun Nabawiyah]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.349
<![CDATA[This study examines the tradition of khataman al-Qur'an through WhatsApp media by the Tanaszaha Muslimat organization, Situbondo Branch. The focus of this research is to find out the procession of the implementation and meaning of the Khataman al-Qur'an which is carried out every week by members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. This research is descriptive in nature, namely systematically explaining the practices of living the Qur'an on members of the WhatsApp group Tanaszaha Muslimat Situbondo Branch. Data collection methods used in this research are observation or observations, in-depth interviews or interviews, and documentation. In this study using the sociological theory offered by Karl Mannheim. The results of this study can be concluded that the time and procession of khataman al-Qur'an through the WhatsApp media starts on Friday until it is finished on Thursday afternoon at the latest. This Khataman begins with tawassul in the form of reciting surah al-Fatihah then proceed with reading the Koran. Based on Karl Mannheim's sociological theory, three categories of meaning are found; The meaning of the purpose of khataman al-Qur'an through WhatsApp is a form of ta'dhiman (respect; glorify) to teachers. On the expressive meaning, that the activity of completing the Al-Qur'an is to get a reward from reading the Qur'an, blessings from the teachers, and encouraging to be istiqomah in reciting the Koran. While the meaning of the documentary, khataman al-Qur'an through WhatsApp media is to get rewards and blessings from reading the al-Qur’an.]]>
<![CDATA[Akurasi Arah Kiblat Pada Pemakaman Se-Kota Salatiga ]]>
<![CDATA[Lukman Hakim]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.428
<![CDATA[Arah merupakan suatu tujuan ke mana kehidupan akan menemukan titik yang sebenarnya dituju, seperti halnya manusia yang diturunkan di bumi untuk senantiasa melanjutkan risalah kenabian. Kemampuan-kemampuan tersebut dimiliki manusia disebabkan manusia dibekali oleh sang pencipta berupa akal atau rasio untuk berfikir sementara makhluk lainya tidak, itulah yang menjadikan manusia dikatakan ciptaan Allah SWT yang paling sempurna. Penelitian ini menggunakan pendekatan kualitatif deskriftif fenominologis dengan jenis field risearch dengan fokus utamanya sebuah kasus. Data yang digunakan dalam penelitian ini berasal dari hasil wawancara, observasi serta hasil dokumentasi. Analisis data dalam penelitian dengan mengkaji kasus yang ditemukan dan kemudian direduksi dalam bentuk penyajian naratif serta menverivikasi dan menarik kesimpulan terhadap metode dan akurasi arah kiblat yang ditemukan di lapangan.]]>
<![CDATA[Gerakan Ihya’ As-Sunnah Sedekah Nasi Jum’at Di Masjid Nur Farhan Papringan, Sleman Yogyakarta (Sebuah Kajian Living Qur’an) ]]>
<![CDATA[Fitrah Sugiarto]]>;
<![CDATA[Nikmatullah Nikmatullah]]>;
<![CDATA[Muhammad Sa’i]]>
<![CDATA[ Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 6 No 1 (2023): Januari ]]>
Publisher : <![CDATA[LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo ]]>
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DOI: 10.35132/albayan.v6i1.399
<![CDATA[The study of the living Qur'an is one of the studies in the form of scientific research that concentrates on the social events of muslim society by making the Qur'an as an object and subject in everyday life. By paying attention to social phenomena, it will appear a continuous process of interaction between the Qur'an and the community. This study uses a qualitative approach with descriptive method of analysis. So that the data is obtained through books, journals and articles related to the discussion. The results showed that, Living Qur'an is the result of the orientation of the social phenomenon of the community with the Qur'an that displays the Qur'an in Everyday Life, which in a sense both in text, function and then the Qur'an in the practice of the muslim community directly in their daily lives. One example that can be seen is the practice of Friday rice alms by Nur Farhan Papringan Mosque as a form of Ihya’ As-Sunnah movement which later became a study of the living Qur'an. The movement of Ihya ' As-Sunnah in the form of Friday rice alms departs from the word of Allah Qs. Al-Hadid verse 18 which discusses the reward from Allah for a servant who gives charity, and departs from the hadiths of the Prophet. This tradition then emerged in society as a form of participation of human consciousness to help each other to help each other.]]>
